4.184.1
Another ten days' journey from the Garamantes there is again a salt hill and water, where men live called Atarantes. These are the only men whom we know who have no names; for the whole people are called Atarantes, but no man has a name of his own.
4.184.2
When the sun is high, they curse and very foully revile him, because his burning heat afflicts their people and their land.
4.184.3
After another ten days' journey there is again a hill of salt, and water, and men living there. Near to this salt is a mountain called Atlas, whose shape is slender and conical; and it is said to be so high that its heights cannot be seen, for clouds are always on them winter and summer. The people of the country call it the pillar of heaven.
4.184.4
These men get their name, which is Atlantes, from this mountain. It is said that they eat no living creature, and see no dreams in their sleep.
ch. 185
4.185.1
I know and can tell the names of all the peoples that live on the ridge as far as the Atlantes, but no farther than that. But I know this, that the ridge reaches as far as the Pillars of Heracles and beyond them.
4.185.2
There is a mine of salt on it every ten days' journey, and men live there. Their houses are all built of blocks of the salt; for these are parts of Libya where no rain falls; for the walls, being of salt, could not stand firm if there were rain.
4.185.3
The salt there is both white and purple. Beyond this ridge, the southern and inland parts of Libya are desolate and waterless: there are no wild beasts, no rain, no forests; this region is wholly without moisture.
ch. 186
4.186.1
Thus from Egypt to the Tritonian lake, the Libyans are nomads that eat meat and drink milk; for the same reason as the Egyptians too profess, they will not touch the flesh of cows; and they rear no swine.
4.186.2
The women of Cyrene, too, consider it wrong to eat cows' flesh, because of the Isis of Egypt; and they even honor her with fasts and festivals; and the Barcaean women refuse to eat swine too, as well as cows.
ch. 187
4.187.1
Thus it is with this region. But west of the Tritonian lake the Libyans are not nomads; they do not follow the same customs, or treat their children as the nomads do.
4.187.2
For the practice of many Libyan nomads (I cannot say absolutely whether it is the practice of all) is to take their children when four years old, and to burn the veins of their scalps or sometimes of their temples with grease of sheep's wool, so that the children may never afterward be afflicted by phlegm draining from the head.
4.187.3
They say that this makes their children quite healthy. In fact, the Libyans are the healthiest of all men whom we know; whether it is because of this practice, I cannot say absolutely; but they certainly are healthy. When the children smart from the pain of the burning, the Libyans have found a remedy; they soothe them by applications of goats' urine. This is what the Libyans themselves say.
ch. 188
4.188.1
The nomads' way of sacrificing is to cut a piece from the victim's ear for first-fruits and throw it over the house; then they wring the victim's neck. They sacrifice to no gods except the sun and moon; that is, this is the practice of the whole nation; but the dwellers by the Tritonian lake sacrifice to Athena chiefly, and next to Triton and Poseidon.
ch. 189
4.189.1
It would seem that the robe and aegis of the images of Athena were copied by the Greeks from the Libyan women; for except that Libyan women dress in leather, and that the tassels of their goatskin cloaks are not snakes but thongs of hide, in everything else their equipment is the same.
4.189.2
And in fact, the very name betrays that the attire of the statues of Pallas has come from Libya; for Libyan women wear the hairless tasselled “aegea” over their dress, colored with madder, and the Greeks have changed the name of these aegeae into their “aegides.” note
4.189.3
Furthermore, in my opinion the ceremonial chant note first originated in Libya: for the women of that country chant very tunefully. And it is from the Libyans that the Greeks have learned to drive four-horse chariots.
